Good thesis statements for antigone
Aristotle, a Greek philosopher, sets the structure for what makes a tragic hero.
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What are we calling a 'just man'? Do we mean 'someone who obeys human legislation' (laws) or 'someone who is fair in his dealings with others'? And if the latter, then how is what is fair (or unfair) to be decided? Just as how what (or which) are "the laws of God" (of which Sophocles' Antigone speaks) to be decided. (As in the Euthyphro we are seeking a universal standard of judgment for Ethics to use.)
And at the other extreme, there are those who by the word 'justice' mean only 'equity'; and for these people, law has nought to do with fairness: it is simply the more or less arbitrary rule of man. And they , as in Sophocles' Antigone, where Antigone says that she must obey God's law even if man-made law punishes her with death for obeying God:
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Creon in is an example of a ruler, in this case a tyrant, who believes that , that his own laws (legislation) are the just (justice). But his laws result in the death of his own beloved son, and not only of Antigone for her defiance of Creon's writ.
Were Thrasymachus not a Sophist willing to engage in eristic for the sake of winning (or appearing to win) the argument, would not 339d-e be the point at which he admitted that he did not know what he thought he knew (namely, "what justice is")? That point is Socratic elenchus or refutation by the method of making evident the hidden [or, implicit] contradiction in a general statement or thesis. (This method has been shown earlier in the dialog when discussing the thesis "Justice is rendering to each what befits him".) Socratic refutation is philosophy's path to . Thrasymachus, however, chooses to revise his thesis (although he does not admit it is a revision), which is a "theory" in the sense that it attempts to account for all the data of experience with regard to what is called "justice"; but even a theory put forward by a Sophist is not infinitely plastic.
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So Antigone appeals to the unwritten law against the barbarity of refusing burial to her brother."Nor did I deem thy edicts strong enough,That thou, a mortal man, shouldst overpassThe unwritten laws of God that know not change."Sophocles, "Antigone," 453-455.See, also, "Odyssey," 14, 91; Aristophanes, "Clouds," 140; "Antigone," 880.This divine ordering requires that men should be shown or pointed to that which is according to it - a definite circle of duties and obligations which constitute right (δίκη).
What Plato does mean by the word 'justice' (as well as by 'the just man' and 'the unjust man') in this dialog is not at all clear. Because for us the proposition 'The just man is good' is a tautology, and 'The unjust man is good' is a contradiction. And these propositions are not statements of fact (unless they are facts about the English language; certainly they not facts about the just and the unjust man). The proposition 'The just man is good' is not the result of an investigation of the facts about the just man; it is instead a ; the proposition is, as we say, "true by definition".
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Antithesis - Examples and Definition of Antithesis
Five thesis statement why Antigone is a thesis statement for antigone essay tragic hero in the This is for
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I want to give the clergy a swift one in the collective behind. For Dane says they refuse to pay attention. This would be an insanely laughable version of Saturday Night Live if it weren't utterly tragic, treacherous and seething with betrayal. These jokers! The supposedly Heven-entrusted class of our society are all too good, importante or ???? to look up, are they? No sign in Heaven for us, move along, would they say? Anyone else see the irony? Of all the people. You can speculate all day long about motives, but the material fact is we are having Heaven rain poison on us. And they think this is irrelevant, do the clergy? They all must officiate several funerals a week, and they're uninterested in why the sharp uptick of death? They are the paid whores of somebody beside their Maker, those who can't be bothered to deal with our omnicide. I hope some of you clergy are reading this. I write to sting. May this catch in your Babylon-fornicated craw and give you fits, you clergy who are silent on geoengnieering. Quit your spook-sponsored pretense of religious posture and do something already, will you? The church could be a bastion of support for society on this issue, but thanks to your fraudulence and whoredom we all die while you enrich yourself officiating eveyone's burial.
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The problem with speaking of "obedience to the law" is that it leaves unanswered the question: which law, what law, whose law?, and "Can a law be unjust?" (for is that not what Antigone says of the king's legislation). Until that question is answered, it means nothing to say "the law bids us live according to every virtue"; Aristotle's words are without meaning until that first question is answered -- unless we are going to say that any law the bids us to live otherwise (i.e. to live according to vice) is either not a "law" at all or that it is an unjust law.
Plato's Thrasymachus - Selections - Comments
A tragic hero comes from nobility and rises to greatness; has a dramatic downfall secondary to his or her own hubris; recognizes his or her part in the downfall; and prompts fear and pity in the audience through his or her terrible fate (“Aristotle’s ideas About Tragedy”)....
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State secrets are signed agreements. Those who break them have often paid dearly, while others are given immunity. But then, Aristotle says, 'for there really is, as every one to some extent divines, a natural justice and injustice that is binding on all men, even on those who have no association or covenant with each other. It is this that Sophocles' Antigone clearly means when she says that the burial of Polyneices was a just act in spite of the prohibition: she means that it was just by nature.' __Rhetoric, Bk 1, Ch. 13.
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