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Near-death experience - Wikipedia, the free encyclopedia

Fenwick, Peter. "Commentary on 'Near-Death Experiences with Hallucinatory Features'." . Vol. 26, No. 1 (Fall 2007): 43-49.

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Near-death experience - Wikipedia

Therefore,the importance of ketamine research depends on the qualityand contents of the hallucinations and their similarity to the NDEexperience if they are to help researchers understandnear-death experience better.

Green, J. Timothy.

In her 1997 book , Madelaine Lawrence has also acknowledged that persons sometimes experience hallucinations near death after finding reports of .

Science and the Near-Death Experience

Krishnan, V. "Near-Death Experiences: Evidence For Survival?" . Vol. 5, No. 1 (1985): 21-38.

(14) In a collection of pediatric near-death experiences published in 1990, Serdahely even found a case where a girl encountered a favorite toy during her NDE—an old stuffed animal. Morse summarizes the case as follows:

Claims that near-death experiences are always identical, regardless of the set and setting, are contradicted by the variety actually found in published reports. They differ between people and cultures. For example, instead of a tunnel and angels, East Indians may describe the River Ganges and a particular guru. A child having a NDE may "see" his or her still-living friends and teachers, or Nintendo and comic book characters, rather than God (Jansen 96).

Near-Death Experience - Crystalinks

Since meaningless void experiences paint a far-from-gleaming picture of what the dying sometimes experience, many New Age near-death researchers are reluctant to accept them as visions of another world. Ring, for example, ultimately concludes that meaningless void experiences "are not true NDEs as such but are essentially emergence reactions to inadequate anesthesia" (Ring, "Frightening" 20-21).

A similar explanation seems plausible for the so-called 'decision to return' in near-death experiences, where NDErs often seem to struggle with trying to figure out who made the decision. In their study van Lommel and colleagues found that only 5 out of the total 62 NDErs (8%) even reported encountering a border between life and death; this was the least common NDE element found (van Lommel et al. 2041). Most NDErs simply find themselves 'back in their bodies' with no idea of how they transitioned back to normal consciousness, just as we would expect if the physiological conditions necessary to maintain hallucinations had disappeared.

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  • Atheist professor's near-death experience in hell left …

    Greyson, Bruce and Nancy Evans Bush. "Distressing Near-Death Experiences." . Vol. 55, No. 1 (1992): 95-110.

  • Hallucinatory Near-Death Experiences

    McClenon, James. "Kongo Near-Death Experiences: Cross-Cultural Patterns." . Vol. 25, No. 1 (Fall 2006): 21-34.

  • Spiritual hypothesis and near death experiences - …

    Schorer, C. E. "Two Native North American Near-Death Experiences." . Vol. 16, No. 2 (1985): 111-113.

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His hypothesis is that near-death ..

In some NDEs the experiencer encounters a barrier or divide felt to be a threshold between life and death—a fence, gate, door, river, line, mist, even 'the light at the end of the tunnel' itself. Kenneth Ring even found a case where a woman ferried across the River Styx during her NDE (Zaleski, "Otherworldly" 149). Those NDErs who encounter some sort of barrier or threshold typically state that they are told or otherwise somehow know that if they cross the threshold, they cannot turn back and return to life. This feature of some NDEs has prompted the Fenwicks to ask: "If the whole [near-death] experience is psychological, then why hasn't someone crossed the barrier and come back to tell the tale?" (Fenwick and Fenwick 111).

Near Death Experiences – Psychology WIKI

Taken together, the temporal lobe, sleep, and psychological findings are not consistent with posttraumatic symptomatology. However, they may be indicative of a preexisting condition that predisposes individuals to unusual reactions to acute stress. These data are the first objective evidence of neurophysiological differences in near-death experiencers (258).

I've heard about 'Near Death Experiences on Ketamine

Recently, Britton and Bootzin carried out a more systematic investigation of the relationship between NDEs and the temporal lobe, comparing their NDE group to a control group. Their NDE group included subjects who had experienced "life-threatening physical distress as the result of an accident or other injury and [received] a minimum score of 7 on the [Greyson] Near-Death Experience Scale" (Britton and Bootzin 254). Their non-NDE control group consisted of age- and gender-matched individuals who had come close to death and who had scored below 7 on the . Despite having used a less-than-ideal control group, the authors provide convincing evidence that their findings confirm a role for the temporal lobe in the production of NDEs. These findings include:

01/04/2013 · Why a Near-Death Experience Isn ..

Ring's argument that meaningless void experiences are hallucinatory episodes triggered by anesthesia is significant. It is a tacit admission by a major near-death researcher that a person can have an experience near death that has commonalities with the others' experiences near death, feels incredibly real, and produces lasting transformations, . If meaningless void experiences can be reasonably viewed as hallucinations, so can prototypical Western NDEs.

Near-Death Experiences Explained by Quantum Physicists

Plausibly, OBErs and NDErs have greater dissociative tendencies than control groups because they are to dissociate. Dissociative tendencies, in turn, are correlated with nonpathological temporal lobe instability as measured by various temporal lobe signs (Richards and Persinger 1139). This suggests that those with greater temporal lobe instability be more prone to have NDEs than others—a hypothesis which is testable in any number of ways, one of which is suggested by Blackmore, who predicts "that the highest level of temporal lobe signs would be found in those who have NDEs when not medically near death, next highest in those who have NDEs near death and lowest in those who come close to death but have no NDE" (Blackmore, "Dying" 218). Though circumstantial, evidence of temporal lobe instability among NDErs comes from findings that NDErs report undergoing more mystical experiences than average their NDEs (Greyson and Stevenson 1195), and having more OBEs and 'psychic' experiences than non-NDErs (Kohr 160; Makarec and Persinger 838). Greyson and Stevenson also found that perceptions of time distortion were significantly correlated with ecstatic feelings during NDEs (Greyson and Stevenson 1195). These elements are associated with temporal lobe instability in non-NDE contexts, and there is no other apparent reason for them to be correlated in NDEs.

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