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How many life forms are on earth

How would this holiday experience be if neither of us shared the same language we thought in?

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Why won't this satisfy Wittgenstein? Because a name like 'the sun' is not guaranteed a reference, and also because '...is hot' does not have a precise meaning. When (in ordinary language) we say, 'The sun is hot' what we mean is a long array of 'and' and 'or' statements about 'simples' or logical 'atoms'. This is what gives our statement a precise meaning, a truth value corresponding to every possible combination of simples/ atoms (i.e. every possible world).

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However I'm sure that's not what you meant and my method of learning language is to use an intermediary word that's memorable - long winded, dysfunctional and inefficient, I think I'd better start walking out of Africa again.

Part 7: Chariots, Horses and Thunderbolts - SAST …

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. First of all let me salute the masterful builders of the Indus of whom I am very proud for showing the civilized world that Indians, in such a time and age created and built something far advanced and unequalled in their history. The Neolithic Age, I don’t think have seen anything like it in its existence. The discovery of the IVC has opened a Pandora’s Box of fierce debate and at the same time a clouded atmosphere of fear never before seen in the history of archaeology. Stranger still,those who employed the archaeologists to dig up this ancient civilization are patently working furiously behind their backs in undermining the very work they employed them to do. On one hand while the archaeologists are exposing the cities of the Indus without finding any evidence whatsoever of Aryan influence, the historians and writers are flooding the informational and international media with such evidence twisting and turning this evidence and trying to give it an Aryan foundation. For example,lets consider the crucial point of contention of the Indus– the horse. Although no evidence of the horse has not been found in the Indus and despite the fraudalent attempt to prove it, it has been written by some that horse bones has been found outside India, that the migration of people from India to Asia and Europe where they found the horse, tamed it and brought it back to India. These prevailing views only demonstrate only one thing concerning the horse. Since it cannot be identified with India, then common sense dictates that several stories would accompany such lack of evidence. Really , I don’t see what revelance this has with India. Sharply divided into two camps, the two factions have traded barbed arguments as to the true nature of the IVC. Digging on the sites of one of the largest civilization in antiquity , archaeologists and historians alike are coming to grips with not only its artifacts but how to fit in the grandeur that once graced the magnificent ruins of this ancient empire in the north west of India, and this is the greatest question of all–was it indigenous or Aryan? A lot of pride hangs on this simple question and this article will forward the case for the reader to decide.
To first decide whether it is indigenous or Aryan, we must turn to the pages of the Vedas since no decipherment of the script of the civilization has occurred. As in other civilizations language to language has been compared to ascertain whether such civilizations were IE or vice versa. Thus, it is only sensible to turn to the artifacts of the two civilizations and the Indus to see if they match or give a label to this vexing question. Until such time as the decipherment of the script, no claims should be made on the subject.
The pages of the Vedas provide us at a glance of one sole fact. That it was a steppe culture fresh from the vast expanses of the Russian steppe and geographically in line to India and a host of other nearby countries.

AdebeyoIntentional states are other directed for Brentano. Observation is other related. Intentionality is not a self-self observation relationship. Why do you think there is a higher order consciousness? It is part of consciousness that we are aware of being conscious, surely?Well, for language speakers. I wouldn't include chickens here.

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First Pathways/ ISFP Ideabox Conference

Here's a funny -thing. Suppose you are transferred to, say, a nice savanna village in southwestern Burkina Faso, where it might be unlikely there's lots of people speaking English. How would you learn the local language? Forget all about using English; bilingual people, phrase books, dictionaries and Google Translator are not allowed. Just for the fun of it.

Ah... yes and no, . On that, I stick to my "this, and that" previous idea: (1) when learning from the inner or outer world, we get the mental representation before the language label for it; I don't mean innate stuff, I mean, say, looking at something we don't know what it is, hearing a sound we don't identity, etc. (2) When learning academically (e.g.), we get the words to create the mental content, irrespective of the previous existence of an experience of the real object in some reality. Then, of course mental representations do something to each other and come up with new representations, etc.

Pathways/ ISFP Ideabox Conference: May 2011–October ..
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The connections will please on just jewels slot to the time

Thus "tommorow beyond the wood" is impossible to communicate for dogs and apes alike. But it enables any animal like us that can make use of such sort of language to plan some strategy or tactic and by this be far ahead of all other animals when it comes to chasing and trapping.

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This is what I call "building artificial worlds" using (conceptual) language and pictures. To a degree you can use pictures and pictograms. But no ape so far has been seen creating those pictures and pictograms by itself. Those always had to be provided by humans so the ape could point to some picture or pictogram and by this generating a meaningful message. This at least is possible. Thus apes can make use of some inborn "syntactical grammar" - which is a lot !

23, 24 and 27 aswell as 844 and 15230 were MONO!!

Language, then, privileges humans to transform the ideal into the real: the metaphysical into the actual. It allows us to share our subjective, aesthetic experiences with others: to make manifest, through its sign systems, our realisations, experiences, feelings, and ideas. And it allows us to understand the intentionality of others. Most of all, language brings us to the realisation that we do not live in a solipsist bubble of consciousness. Through language, nature is transformed into culture and art is transformed into understanding. Moreover, language is the conduit between the idea and the manifestation of the idea. Through language we are privileged to enter into the world of ideas, the imagination, of others - a world of ideas that is closed to the computerized robot.

Null hypothesis Null manifold Null matrix Null ..

Robot; Thank you again sir. But can I remind you that I am called Kayo and not Okay. Also, I am sorry to relate that the term eiti, as you requested, cannot be erased from my memory box as it is deemed to be a term imperative in communication with humans. Sir! Sir! I must request that you desist from banging your head against the wall, such is the behaviour of those less intelligent humans who cannot appreciate the complexity of rational language! Sir! Sir! Come back! Come back!

The Bible Does Not Exist | Center for Inquiry

Well, Tony, then we are agreed. What I am fighting is a certain recent tendency to say : "Oh that is well known from animals too !" - which simply is not the case. This is what I call "sloppy thinking" : As babies Alexander, Caesar, and Napoleon were first of all babies and not Alexander, Caesar, and Napoleon. The rift between humans using language and culture on the one hand and animals (or babies) showing intelligent behaviour is enormous and fundamental !

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